Being United Methodist: We Pick You!

Take a moment and read John 15:9-17

When did you get picked?  I was a perrenial bench warmer through most of my baseball years.  I admit it!  Back then I wasn’t the fastest or best hitter and surely not the best catcher either.   My senior year of high school I got clocked running just under 4.5  in the 40 yard dash.  Oh well.  I can’t say I was the top of the list of dancers for homecoming or prom either.  As I got older I, learned a lot of us growing up felt much the same way.   One of the reasons I became a youth minister was because I sensed God wanted me to help every teenager I could, survive these difficult years, these years when it seems, nobody wants to pick you.

It may seem rather odd that I would choose this sermon as one of those in my series about being United Methodist - “We Pick You!”  There are those who might argue that we don’t pick everyone.  You may disagree with my reasoning or you might agree, but the statement about our beliefs and this Scripture is a powerful one and, I am convinced, a true one.  

If you go to the website and look up what we believe, you’ll find that we are a denomination which holds a high view of humanity.  We believe with Genesis (1:27) that God created human beings in God’s image. The Latin theological term is “Imago Dei,” and how you’ll often find this idea expressed.  We also believe that sin has marred that image, damaged it, wounded it; but sin cannot do away with it.   And in addition to these, we believe that people cannot experience what it is to be fully human outside a relationship with God through Jesus Christ.  We believe that God said indeed - “I Pick You!”

Read our Book of Discipline, this is a book we publish every four years following our General Conference meeting I mentioned last.  This book does not take the place of the Bible mind you but puts into print these unique aspects of our UM journey and you’ll find this stated most clearly.  But I think to really get this and consider it, we need to look at Scripture and some John Wesley’s sermons.

John bookmarks these words in 15:9 and 15:17 with the concept or characteristic of love.  The Bible doesn’t portray love as a sappy emotion like a pop song or romantic comedy.  Love is a radical, sacrificing behavior.  John 15:9-17 is a radical understanding of love, I think,
rivals Paul’s poetic words of 1 Corinthians 13.  God, revealed to us in the Bible, is love.  It is the very nature of who God was, is, and always will be.

United Methodist recognize two works of John Wesley to be authoritative to our understanding, his Notes on the New Testament and The 52 Standard Sermons.  It is in Sermon #45, “The New Birth,” where Wesley identifies that love is the one “affection” which humanity had in our beginning.  “Love filled the whole of [humanity’s] soul… and it streamed continually toward God and was reflected out to all creation. [1]”  

But love is of a neutral sort as we have seen in Paul’s writings, that humans might love sin as unconditionally, sacrificially as they love God.    So while we might be able to model that cruciform, sacrificing love of God demonstrated on the cross of Jesus Christ, we were and are susceptable to being tripped up and falling in love with a world which promises riches and provides ruin.

Jesus makes clear our hope begins at the point of his choosing.  Jesus, God’s Son, says in verse 16 - “I pick you!”  And loving which God is doing and offering is a love the equalizes the playing field.  God is no respecter of powerful people, politcians, religious  self-righteousness.  God is no respecter of popularity or slugging percentages or bank accounts, dictators or presidents.  In fact it is the exact opposite when we look at Jesus’ parables.
In Luke 14, Jesus tells the story of a rich man’s banquet which all the popular and powerful had been invited to attend.  But when the time came, they didn’t come and so the rich man said to his servants,  ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(14:21)”  The Imago Dei is in us all.

We will not find that completeness in anyone or in anything.   United Methodists hold that all people are of sacred worth, but we also recognize what John is saying -  that joy is made complete when we abide in Christ Jesus alone.  The love of God is what completes us, that redeems the image of God in each of us.  God’s love is the love alone which will not fail, will not forsake us.  The ultimate expression of love is not going to be found in any marriage or civil union, it is in laying down one’s life.

But what difference does it make? What does it mean for how we live and act? What if you lived and acted toward everyone with this truth in your mind: "the image of God is in that person?"  What hatreds do you harbor towards someone of another race or religion? The image of God is in them. Can you accept that God's image is in the inmate at the prison? Can you accept God's image is also in the terrorist? Believing is only part of the equation of following Jesus. It is also in how we act - can you say it? Can you say, "God picks you!" This is another example to us of the Good News Jesus brings. Go to tell the world!

[1] Debra J. Du Heaume,

Being United Methodist: We Stand Connected

I suspect like all of us.  You make a statement or post something on Facebook and somebody makes an observation: “Hey, you don’t have all the facts here!  You’re clearly mistaken (or maybe they don’t say it so nice).”  Your response?  Yep, you’re right.  "I stand corrected."  Thankfully there is and FactChecker websites to help keep us and our politicians inline.  These days correcting can truly be a full-time job! But correcting isn't to be OUR full-time job. Being connected is far more important.

Read John 15:1-8. The example of the vine which Jesus teaches is hard to misunderstand.  The image of connectedness is unmistakable and not surprisingly, churches, like our next door neighbor, have taken the image as the underlying image for their church.  As Christians, as followers of Jesus Christ, if we are not connected in relationship with Jesus Christ, if we are not in prayer, in worship and in ministry, we are not a branch.  We are a stick. Sticks make great firewood.

But the United Methodist Church takes the analogy of Jesus a little bit farther.  We are not just connected people but we are a connected CHURCH.  Yes, we are part of the Body of Christ, but at our founding and in the foundering years prior to our becoming a denomination, Methodist Christians saw that their gatherings best served God’s Kingdom by being connected.  Under the organization of a General Conference that meets every four years, there are Annual Conferences led by Bishops and supported by ordained clergy called District Superintendents who help local churches, led by other clergy, to live out the mission of the Church - “To Make Disciples of Jesus Christ for the Transformation of the World.”  

In our beginnings, under the leadership of John and Charles Wesley, Methodist Christians would give a penny to support the missions of the church.  What became called apportionment giving is really “missional giving.”  Each church in the connection is asked to give a portion of their budget to support both “the making of disciples” and “the transformation of the world.”  This includes retirement homes, children's homes, colleges, camping ministry and evangelism.  But that isn’t all.  

Did you know?  The UMC is the ONLY protestant denomination to have permanent offices in Russia?  I spent a week with Bishop Eduard Khegay of Russia at the 5 Day Academy and his team will lead the first 5 Day Academy this summer in Eurasia.
Did you know?  Following Hurricane Katrina, FEMA, for the first time ever asked a non-profit to take over recovery in Alabama.  It was the United Methodist Council on Relief (UMCOR).
Did you know?  20 years ago a United Methodist Church began in South Korea through apportioned giving.  As of 2009, KumNon Methodist Church was the largest UMC - 112,000. ("Why do we pay apportionments again?" Bob McKibben)
Did you know? Rinehardt University is a UMC funded college.  The Walden’s have a daughter attending and soon Connor will be there this fall.  Your portion supports this mission.

We have taken some important steps as a church in recent years and we have benefited from our standing connected to Jesus Christ and with other United Methodist Churches.  As we dream for the future, we will have support of from our Connectional Ministries Office who will help us dream. Our giving to our mission is a central part of our mission.  

I also think of it a bit more personal too. Did you ever think that when a pastor is appointed to your church, another church has given a portion of their membership?  Starkville UMC in Mississippi, Jarvis Memorial UMC in Greenville, NC and Gainesville UMC in Georgia, all invested in me and prepared me for ministry. I go where sent because I'm part of the connection, part of the vine. Our model is that of God who sent Jesus Christ to us, God gave of his very self so we might become part of the vine. How we give is part of the connection and so is how we live. We are our brother's and sister's keeper but also the supporter of the Gospel lived and shared throughout the world. This is our portion and one of the ways being a United Methodist Christian is a unique journey. So how will you you live and give this week?

Graphics (If you'd like to use the graphics prepared for this series w/o a reference to our church, feel free!)

Give Up: It Isn't That Easy.

John 12:20-33
20 Now among those who went up to worship at the festival were some Greeks. 21They came to Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’ 22Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23Jesus answered them, ‘The hour has come for the Son of Man to be glorified. 24Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour. 27 ‘Now my soul is troubled. And what should I say—“Father, save me from this hour”? No, it is for this reason that I have come to this hour.28Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ 29The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’30Jesus answered, ‘This voice has come for your sake, not for mine.31Now is the judgement of this world; now the ruler of this world will be driven out. 32And I, when I am lifted up from the earth, will draw all people to myself.’ 33He said this to indicate the kind of death he was to die.

It isn’t that easy.

How do you follow a crucified God and expect there to be no effort?

In the mid-1990s, the movie, “Dead Man Walking,” starring Susan Sarandon and Sean Penn was released.  Sarandon won the Oscar for her portrayal of Sister Helen Prejean, the spiritual director for death row inmate, Matthew Poncelet.  It was based on a true story and it showed the struggle and strain, confrontation and doubts of Sister Helen.  At the movie’s end, following the funeral of Poncelet, one of his victim’s parents says, he wishes he had Sister Helen’s faith, to which she replies, “It’s not faith.  It’s not that easy.  It’s work.”

the advent of social media allowed many of us to reconnect with others from our past.  As I reconnected through MySpace and then Facebook, with friends and schoolmates, I got comments such as, “How did you make it into ministry?,” “How did you keep your faith going?” and others.  As I thought back, I have shared that it began with picking up a little book in the back of our church at Jarvis Memorial UMC called, “The Upper Room.”  I read it everyday.  Prayed and wrote down what I thought God was speaking to me.  I had decided to follow Jesus.

I think it is a matter of choice, “do you want knowledge OF God” or “do you want to KNOW God?”  You can make a nice career or hobby out of one but the other, well, you make LIFE out of it.  It is a choice which narrows down your decisions and impacts the meaning of your world.  To chose to be friends with someone or marry someone, has long meant excluding others.  But to really KNOW God?  To be in relationship to The Divine? The Holy One?  Well then, you’ve got to Give Up.

If you’ve been with this the past few weeks, the words of John’s gospel will sound familiar I suspect.  Back on week three, we read Mark 8:31-38 and how Jesus said, “you’ve got to deny yourself! You’ve got to lose yourself!”  As we’ve seen, “GIVING UP” is a big theme for Jesus.  It seems to be very near the center of the Christian faith (and nearly any other world religion).

There is some version of this passage in all four of the Gospels.  Because it is such an important theme, it is likely Jesus preached on it on more than one occasion.  But here is bit different structure which leads me to consider what more Jesus might be saying.  It starts with these “Greeks” who want to see Jesus.  We don’t know more than that though, John doesn’t even tell us if they get to see Jesus!  Once the request comes from Philip and Andrew, Jesus breaks out into teaching.

The significant word here is “glorified.”  The root in Greek is doxa and the root of the word “doxology,” which we sing.  Like “righteousness,” it is part of the very NATURE and being of God.  It is a given, that God deserves honor, that God is full of splendor and radiance.  Say to a devout Jew in the first century that God is to be glorified, you’d likely get a “duh!”

But the New Testament and specifically Jesus’ words here in John make an additional point.  It is one which the voice from Heaven confirms -Jesus is to be glorified too.  At this time, no one has seen Jesus glorified but the voice confirms Jesus’ prayer for the Son of Man to be glorified, and the time is at hand.  And so implied, is that no one had yet truly SEEN Jesus.  

This seems to me an important aspect of the text and Jesus is trying to help us understand, “You can have knowledge of the Son of Man” OR “You can KNOW the Son of Man.”  BIG difference and if you want to KNOW the Son of Man, to be accounted with him, to be part of the Kingdom of God, to experience and see God fully glorified...You Have To Give Up.  You have to die, just like a grain of wheat; just like a seed.  It is the one death you have a choice about.
Every fall, at our home, we have these massive acorns that fall on our drive way.  I have never seen acorns this big until we moved to our current home.  We run over them with the car and the pop and crush.  I throw them down the driveway and our kitten, Zoe, chases them.  Most of them all just die with nothing to show for it.  But like wheat, if it fall INTO the earth and dies, AH-HA!  It is reborn as a tree and produces MORE acorns!

SO what is next?  Jesus points us in that very direction.  Do you love your life - your achievements, your habits and hobbies, your stuff OR do you love God?  Are you serving YOU or are you serving Jesus?  Are you serving others?  John Wesley pointed out in one of his sermons, that there is “A More Excellent Way,” but it will take effort.  On Easter Sunday, I’m beginning a new series called, “Loving Large.”  But there is no need to wait till then to start dying to self and living for Jesus

I Don't Want To Write.

This may well be one of the silliest things I have written.  I keep starting and stopping.  I’ve got journal entries and partial blog posts written only to a point and now just backing up in a folder.  I like to write but here is the truth, I don’t want to do it.  Or, maybe I do, but what I want to say I just do not want to share it with you.

I read others’ writings and thoughts.  I am torn about writing and what I want to say because, somethings do not need to be written.  Everything about my life and what my family is going through does not need to be in my blog.  It does not needed to be tweeted about and you don’t need to see my instagram and my family inside joke doesn’t need a hashtag.  

One of the best lines I’ve read recently comes from Simon Tugwell in his book “Ways of Imperfection,” where he writes, “The first work of grace is simply to enable us to begin to understand what is wrong.”  That really resonates with me.  It is good spirituality for a Methodist because John Wesley called the first work of God’s grace: prevenient grace - “the grace that goes before.”  God is working for our good before we even believe in God and maybe,the first thing we need to know is what is wrong.

Wait, no, that isn’t what Tugwell said, it was, “...begin to understand…”  Maybe it is a slight slip, maybe “Freudian” because we sure seem to always want to “know” things.  We want the facts and the truth on our side and once they are there THEN we can keep things straight.

Keep telling yourself that.  Go ahead.  But it seems to me, we are always only beginning to understand just about everything.  That is especially true when we get it in our heads that the world is somehow supposed to be a certain way.  That is what I think Ernest Kurtz and Katherine Ketcham are getting at when the write,  "Much of the pain of spiritual suffering, comes from wallowing in wishes and fantasies of things being other than the way they are." (from "The Spirituality of Imperfection")

When you watch your family suffering through things you just KNOW should not be happening, that are simply NOT RIGHT, you hear a lot well meaning words and attempts to comfort which simply do not resonate.  What you are aware of is that something is WRONG, and it is wrong with all of us, it is wrong in all of us and within any number of circumstances and with the world, “but there is nothing wrong with that, because that is the nature of REALITY” (28, ibid).

Maybe this is more to do with Paul’s words in 2 Corinthians 12:9-10 where he says famously,  “But [God] said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.  For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”  Here is the problem with dreaming of having a “first century church,” it was full of the same reality we still have - people wanting to be God and learning they are not.

It is in the wound, in the weakness where God comes and enters our lives. We are being cornered by the “Hound of Heaven” and called by the “Trumpet in Zion” to give up our claim to being the Christ and simply allow Jesus to be who He is. This is why we must, in the face of cruelty, persecution, evil and the like, we continue to offer Christ and we continue to be as Christ to those in need but we aren't THE Christ.  

I cannot see anything right about my wife’s suffering from her cancer and the effects on our family.  We don’t get to be strong, we get to give up and in giving up, we can receive the grace of beginning to understand what truly is wrong.

What Is Your Way of Life? Ancient Thoughts on a Modern Problem

A brother who followed the life of stillness in the monastery of the cave of Abba Saba came to Abba Elias and said to him, ‘Abba, give me a way of life.’  The old man said to the brother, ‘In the day of our predecessors they took great care about these three virtues: poverty, obedience and fasting.  But among monks nowadays avarice, self-confidence and great greed have taken charge.  Choose whichever you want most. (74. “Sayings of the Desert Fathers”)   

During Lent, prayer, fasting and almsgiving, are to be the common practice of the Church.  The Ash Wednesday text of Matthew 6:16, 16-21 are a reminder to us.  These words of Jesus reflect the very nature of God’s Son and the call to all who are to follow.

The ancient words of Abba Elias should be no surprise to us.  And yet, look around.  Where in the Church do we find these three virtues celebrated?  What does God expect from us after all?  How are we going to minister and reach our culture if we don’t fit in?  But the invitation of being a disciple is not about fitting in.  Could we not as easily say, “...among the [clergy/laity/Church/disciples/etc] nowadays avarice, self-confidence and great greed have taken charge” ?

In teaching on the Abbas and Ammas of the ancient deserts, Roberta Bondi notes how humility is what is “countercultural” in their day.  I cannot help but think it remains true in this day!  Dr. Bondi writes, “Part of the power of humility comes from its letting go of the need to look good in the eyes of ourselves or of others (55, “To Love As God Loves”).”  There is nothing easy about humility but it is precisely what Abba Elias is pointing at when he speaks of the three virtues.  And while there are plenty of teaching of the desert which are applicable only realistically to monks, this, I do not see as one of them.  

In his sermon on the “Circumcision of the Heart,” John Wesley echoes the abbas and ammas, that “...Circumcision of the heart implies humility, faith, hope, and charity.  Humility, a right judgement of ourselves, cleanses our minds from those high conceits of our own perfections…” And he continues, “...we are not sufficient of ourselves to help ourselves; that, without the Spirit of God, we can do nothing but add sin to sin…(165, “Wesley’s 52 Standard Sermons,” Schmul Co.).  It is no coincidence, that this sermon follows Wesley’s sermon on “The Means of Grace,” where he focuses on some (though not all) the means of grace which allow the Spirit to work freely in us.  Those very same virtues of Abba Elias, they are found as well in Wesley’s means of grace.

So let’s consider the other side of Elias’ list of virtues of the “modern monks” of his day.  Evagrius, another of the Abbas of the desert, identified avarice as being a passion for attachment.  It is not the sin of greed, but that as I mentioned in my previous post on attachment, an item as become identified with our very self.  We fear giving anything away as we are losing part of our self.  Next we can compare self-confidence with the passion of vainglory.  This is a sin of self-deception, that we are so in need of praise and recognition, “...that our actions are determined by our need (75, Bondi).  

Finally, from Elias’ list is ‘great-greed,’ which I think carries issues regarding both gluttony and avarice.  We would know it today as hoarding.  We collect our dollars, our trinkets, our houses which are far too large, indulge in frivolities with the full justification that they are OUR’S and we have EARNED them.  Maybe we have, but how is this consistent with a God whose very character is a cruciform love; a love which claims nothing and instead gives freely?

I want to note one more observation of Dr. Bondi’s here and that is the fact that the “passions create blindness (72. ibid).”  We are easily deceived by our attention being paid to practices and praise for which can take full credit.  The answer to this is to turn to “the best guide of blind,” in John Wesley’s words, “the perfect instructor of the foolish, is faith. But  it must be such a faith as is ‘mighty through God…’” (167, “Wesley’s 52 Standard Sermons).

Our spiritual formation then, is a formation of your choosing in the way of “predecessors” or in the way of “nowadays.”   Funny how little things have changed in all these centuries!  To choose one, you must give up the way of the other. What we don't do, is look deep enough. Our attention to the leaves and branches ultimately leave the roots unexamined and it is here we need to look. Our growing attention to the debates of authority, theology, and ideology, leave little time for a deeper look at our way of life.  So let me ask ya, how much care are you giving to your way of life?  

Give Up: You've Got It Backwards-Our Struggle with Attachment

Jesus Foretells His Death and Resurrection

31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He said all this quite openly. And Peter took him aside and began to rebuke him. 33But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’ 34 He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. 35For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,will save it. 36For what will it profit them to gain the whole world and forfeit their life? 37Indeed, what can they give in return for their life?38Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’ Mark 8:31-38

I've always thought Peter gets a far harder time than he deserves.  Jesus was actually there alongside Jesus.  If Peter doesn’t get this and understand this, how sure are you that you do?  

Consider what happened to Earl.  While looking out over the canyon, Earl leaned against the fence.  Unfortunately, it was a section that had weakened in recent rains and Earl tumbled over.  The flailing of his arms allowed him to snag hold of tree growing from the side of the canyon.  No one saw him fall and Earl quickly grew tired of hollering for help.

Finally, Earl cried out, “God help me!  Please, God, help me.”  To Earl’s surprise he heard a voice answer back, “All right,” came the voice.  “Let go.”  Looking down, Earl saw the bottom of the canyon far below and the jagged rocks which waited for him.  “Let go?” he thought, SERIOUSLY?!?!  “But God, you don’t understand!”  He yelled, “I’m too far up, I’ll…”

“Let go,” the voice said again.  Only the wind made a sound.  Then, in a timid voice, Earl called back, “Is there someone else I can talk to up there?”  

We tend to be fairly attached to our convictions about religions so it may surprise you that nearly every religion, and certainly the three Abrahamic faiths: Judaism, Christianity and Islam, all speak about our attachment; our need to GIVE UP.  Earl’s story is funny but it isn’t far from reality either.  You may recall the story of Aron Ralson, the mountaineer in Colorado, who, after a number of days with an arm pinned under a boulder, took his pocket knife out and self-amputated.  To gain life he had to give up his arm.

Rarely will we face such life and death struggles.  But Jesus says, “Hold on!”  You want to be my disciple?  Then ask yourself, what are you attached to?  What are you holding onto you won’t give up?  You want to count yourself as “people of the Cross?” If you do, you’ve got some thing or somethings to consider giving up.  

Jesus is concerned for the soul though it is a concern rooted in our physical world.  It is sukey (psu-khey), the life breath we share with all creation. It is the “animal life” understanding.  Think again of Maslow’s hierarchy of needs for food, water, clothing and shelter, and wifi.  Just as the Spirit’s fruits of love, joy, peace, kindness and the rest, are shown in the physical world, it is also the physical world which so holds us, we just cannot give it up.  But it isn’t the item, or title or even person which is the problem.  The problem of attachment is when the item has become part of our very self.

There is a story that tells of a monk who had as a practice of his spirituality, taken a vow of poverty.  Other than his simple cloak, he had in his possession a golden begging bowl that had been given to him by the king, who was his disciple.  One evening, as the monk laid to down to sleep in the ruins of a monastery, he spied a thief in the shadows.  Calling out to the thief, he said, “Here, take this bowl.  This way, you will not disturb me as I sleep.  The thief grabbed it and immediately fled, thankful for his good fortune.  But he returned the next day.  He spoke to the monk, “When you gave me the bowl, I felt so poor.  Teach me to acquire the riches that come from living a life of lighthearted detachment.”  (from “The Spirituality of Imperfection”)

There is nothing you have that God wants except to be in relationship to you, for you to know God as loving God.  But you cannot dictate the terms by which you come to God, it is God who has made the way.  We celebrate this great mystery, that God gave up his life for us.  It is your turn, are you prepared today to give up?

Give Up: What Did Jesus Give Up?

“A lot folks think they are generous because they give free advice.”  There seem to be plenty of this going around, especially as it relates to Christianity and the state of the Christ’s Church here in the 21st Century.  Everybody seems to have some opinion whether they are Christian, religious, or an atheist.  And always, the advice seems to have something to do with the theme that the Church needs to change.

But just a week ago the images of 21 Egyptian Christians (Coptic Christians) were beheaded for being “People of the Cross.”  (  That was it.  No other reason unless you want to say it was because they would not renounce their faith in Jesus Christ.  But these 21 did not see a need to change.  The Voice of the Martyrs has documented that the 20th Century was the most dangerous century for Christians.  Somehow we have missed these realities.  Unless you are a missionary or a soldier, it is not likely you will witness the horrors of religious persecution of Christians in our world.  In fact, our society goes out of our way to dismiss and justify murders and martyring with more murder and martyring as if somehow that makes it all okay.

We should be outraged.  We should be outraged over these deaths.  We should be outraged at the death of all who die at the hands of murderers and thugs.  We should be outraged over the death of those who die from preventable diseases, those who die because they have lost housing and are exposed to the elements and those who are without food and clean water!  We should be outraged because where ever we point our finger, three fingers are pointing right back at us.  These 21 did not change.  No, they gave up.  They gave up their very lives for something of greater value.

“Whenever you do it to the least of these, you did it to me,” were the words Jesus spoke ever so clearly and convictingly in Matthew 25:31-46.  Like you, I do not like to hear them referencing my life, either, but there comes a time we must face it, we too play our part in the evils that take place in the world.  We do need to give up our delusions of grandeur and we do need to give up our high horses too.  

You can fight for whatever rights or justification you want but Jesus gave up more.  You can say you deserve your safety and your place in your company, that you’ve earned it but Jesus gave up more.  You can affirm your faith in God and give ten percent but Jesus gave up more.

1 Peter 3:18-22
18For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, 19in which also he went and made a proclamation to the spirits in prison, 20who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight people, were saved through water. 21And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

“Jesus suffered for sins once for all,” writes Peter.  I know that sin is rather “old fashioned” these days; something reserved for backwoods, uneducated hick preachers it seems.  Fine.  Let’s take a nod from modern essayist and reluctant agnostic, Henry Fairlie who among other things points out that, “Sin is the destruction of one’s self as well as the destruction of one’s relationship with others.” (The Seven Deadly Sins Today).  Dismiss God completely if you’d like but sin still reigns, and based on Fairlie’s definition, I see little end in sight for the reality of sin.  Unless...unless Peter was right.  Maybe Paul too?
Once for all.  Not some. Not who we like.  Not who we choose.  Rom 5:14-15 GNB  But from the time of Adam to the time of Moses, death ruled over all human beings, even over those who did not sin in the same way that Adam did when he disobeyed God's command. Adam was a figure of the one who was to come.  (15)  But the two are not the same, because God's free gift is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his free gift to so many people through the grace of the one man, Jesus Christ.
Why don’t we get this? I think, it is our own pride.  Pride in our self-reliance, a false self, a self that is dying, a self we are being called to give-up.  The desert monks of the first centuries saw pride, in the form of judgementalism, to be just about the worst sin.  So at what price are we to give it up?  Our sins Peter says, our “unrighteousness.”  Peter's contrast in verse 18 is as clear a contrast as any in existence.  To be righteous (or just) is the word DIKAIOS which indicates one is conformed to the WILL of God.  It could well be another way of saying one IS God.  (That is in keeping with there is only one who is righteous.  Those who are termed righteous are those who receive the righteousness of Jesus which he exchanges for our unrighteousness.  It does not mean that we become God).

I am not this.  You are not this.  Jesus is this and in the the mystery of the cosmos, Jesus gave up his DIKAIOS and he has willingly taken our ADIKOS (unrighteousness).   Our lives will reflect this change.  Those who surrender their unrighteousness; who acknowledge the wound of sin, must show evidence of doing righteous actions.  1 John 2:29 points this out as John observes,  “If you know that Christ has God's approval, you also know that everyone who does what God approves of has been born from God.”

Rather than thinking of just what it is you’re giving up, Lent is as much about what Jesus gave up.  Here is where it gets tough, I think.  Jesus doesn’t regret what he gave up for you and me.  It is not something the Christ regrets.  The love of God is cruciform, by nature, Jesus shows the love God has for us by sacrificing for us (see Michael J. Gorman’s “Cruciformity).  Can we say the same?  

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